PUBLISH All The Facts:

Where anybody wandering by might see them.

For any town that became a city and decided to think about trails and paths and sidewalks ... are there any outdoor landing spots for bugs and pollenators ... ?

And what about refugees from neighboring spaces?

How many prisons and prison camps have corrupt Republicans opened?

We at the Ecostead would eventually like a more official yard sign for Mark Charles 2020 campaign, too.

wirelesshogan.blogspot.com/201

Mother's Day is a hard one, people. The genocidal history of the colonization of Turtle Island involved neither courage nor sacrifice; these things go back much further than 500 years.

"Many historians who acknowledge the exceptional one-sided colonial violence attribute it to racism. Grenier argues that rather than racism leading to violence, the reverse occurred: the out-of-control
momentum of extreme violence of unlimited warfare fueled race hatred. "Successive generations of Americans, both soldiers and civilians, made the killing of Indian men, women, and children a defining element of their first military tradition and thereby part of a shared American identity. Indeed, only after seventeenth- and early-
eighteenth-century Americans made the first way of war a key to being a white American could later generations of 'Indian haters,' men like Andrew Jackson, turn the Indian wars into race wars." By then, the Indigenous peoples' villages, farmlands, towns, and entire nations formed the only barrier to the settlers' total freedom to acquire [corrupt colonist dollars]. Settler colonialists again chose their own means of conquest. Such fighters are often viewed as courageous heroes, but killing the unarmed women, children, and old people and burning homes and fields involved neither courage nor sacrifice."

[Edit] Sorry , reading so many elders' writing, I accidentally credit author name wrong:

Roxanne Dunbar-Ortiz

_An Indigenous Peoples' History of the United States_

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On from colonialism this Mother's Day...

it's not cool that Turtle Island got... how shall we say this... polluted with colonists' Euro-centric places named after British royalty and queens. The settlers' ideas about the "greatness" of a pioneer heritage is pretty messed up.

You know who asks for all those English town names? In the US, it's called The "National Association of Realtors", (monarchy) and all of its hideous churches (patriarchal oligarchy).

Turtle Island has never needed either one; it will always be better off without both.

Europeans brought toxic industrialization, rents, exploitation, greed, and disease along with their churches and overwrought promises. Their sickness spread many places, as expected, binding to the colonists' continued refusal to acknowledge the indigenous landkeepers as humans. Stop using the word "steward".

Colonists desecrated and destroyed sacred sites with bulldozers and printed phony books about how great they were, teaching their children to believe many delusions.

What have you done in your life to change that? What are you doing today?

Sometimes when an infrastructure, it needs to have all the rot and stupidity removed literally.

Epegwit'g does not honor or sustain the monarchies of Europe; it is not called "Prince Edward Island", nor does it have need for a settler state named "Charlottesville". It does not have neighbors known as "New Brunswick" or "Nova Scotia", and it most definitely never wanted or needed Unma'gi named anything else.

There really is no word for "Saint" in Algonquin languages, so that route won't get you anywhere.

Demanding for crimes committed 500+ years ago: turn off all the colonists trying to further their economic agendas, and see the invasion on the pre-Columbian settlements and residents, whose are the real story just about everywhere.

From the files: another perverted colonist who perverted indigineous culture in region:

archive.org/stream/mainewoods0

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How does that perversion happen? The telling sign of a colonist devaluing anything to favor himself.

From "Decolonization Is Not A Metaphor":

"In order for the settlers to make a place their home, they must destroy and disappear the Indigenous peoples that live there. Indigenous peoples are those who have creation stories, not colonization stories, about how we/they came to be in a particular place - indeed how we/they came to be a place. Our/their relationships to land comprise our/their epistemologies, ontologies, and cosmologies.

In order for excess production, [settler] needs excess labor, which he cannot provide himself. The chattel slave serves as that excess labor, labor that can never be paid because payment would have to be in the form of property (land). The settler's wealth is land, or a fungible version of it, and so payment for labor is impossible. The settler positions himself as both superior and normal; the settler is natural, whereas the Indigenous inhabitant and the chattel slave are unnatural, even supernatural.

Settlers are not immigrants. Immigrants are beholden to the Indigenous laws and
epistemologies of the lands they migrate to.

Everything within a settler colonial society strains to destroy or assimilate the Native in order to disappear them from the land - this is how a society can have multiple simultaneous and conflicting messages about Indigenous peoples, such as all Indians are dead, located in faraway reservations, that contemporary Indigenous people are less indigenous than prior generations, and that all Americans are a “little bit Indian.” These desires to erase - to let time do its thing and wait for the older form of living to die out, or to even help speed things along (euthanize) because the death of pre-modern ways of life is thought to be inevitable - these are all desires for another kind of resolve to the colonial situation, resolved through the absolute and total
destruction or assimilation of original inhabitants."

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Ecosteader

Melg'puguasit, we stand with Wet'suwet'en. Decolonize: "Traditional Ecological Knowledge" (TEK) is the only thing that can help humans as a colonized planet continues to sink deeper into the chaos and destruction of broken, inequitable, and faulty systems that value money over Earth's many forms of life. We encourage you to join us on a better path as we build and participate in an Ecological Democracy that includes #AllThePeople as envisioned by Mark Charles, a Navajo Nation member running as an Independent candidate for President. #LivingWalls, not border walls. The Earth does not sustain white supremacists.